Sunday, March 30, 2014

Fake history from the Restore Military Religious Freedom Coalition

Reacting to the recent publication of an Air Force cadet handbook that omitted those words from the oath, the Restore Military Religious Freedom Coalition has sponsored a billboard near the entrance to the Air Force Academy that features the Mount Rushmore carvings of four presidents with this question and their response: "Are you free to say So help me God?  They did."  Chaplain (COL) Ron Crews, USAR Retired, executive director of the Chaplain Alliance for Religious Liberty, one of the organizations in the coalition, is quoted as saying "The presidents Americans admire all solemnly uttered these words when they took their oaths of office. Our Air Force cadets should be encouraged to follow their example.”  There is a problem with this.  No one with personal integrity who is genuinely knowledgeable about presidential oath history can assert that all presidents added those words to their oaths of office.

Let's start with Theodore Roosevelt's second inauguration.  The Lowville, N.Y. Journal and Republican, March 9, 1905 (PDF), the Indiana Evening Gazette, March 4, 1905 , the Newark Advocate. March 4, 1905,Weekly Kentucky New Era, March 3, 1905 (March 4 revision), and others quote the oath recitation and details Roosevelt's immediate before and after actions with no mention of shmG.

First hand accounts of Theodore Roosevelt adding the phrase "And thus do I swear" during his first inauguration [September 14, 1901] can be found in The Illustrated Buffalo Express - Sunday, September 15, 1901, The Washington Post, September 15, 1901 (PDF), The Pittsburgh Press, September 15, 1901, The Last Days of President McKinley, by Walter Wellman published in The American Monthly Review of Reviews, Volume XXIV, New York, Review of Reviews, 1901, page 414-426, and Theodore Roosevelt, patriot and statesman the true story of an ideal American, by Robert Cornelius V Meyers, Philadelphia, Pa. and Chicago, Ill., P. W. Ziegler & co. [c1902], page 388. Roosevelt also did not use a bible during his first inauguration. Theodore Roosevelt, twenty-six president of the United States. A typical American, by Charles Eugene Banks and Leroy Armstrong; c1901, page 377 quotes the oath recitation without shmG as does American Boy's Life of Theodore Roosevelt, by Edward Stratemeyer, 1904, Lee and Shepard, Boston, Chapter XXV. The Executive Register of the United States, 1789-1902: A List of the Presidents ..., by Robert Brent Mosher, 1903, Friedenwald, Baltimore, MD, page 284, shows the certificate signed by the president with the words of oath as recited without shmG. The Authentic Life of William McKinley, by Alexander K McClure, New York : W.E. Scul, 1901, page 494 quotes the oath recitation without shmG. Executive Register of the United States: 1789-1902. Compiled by Robert Brent Mosher, Washington, DC. (Baltimore, MD: The Lord Baltimore Press (The Friedenwald Company); 1903), page 284 quotes the oath recitation as certified by "JOHN R. HAZEL, U. S. J."

Chapter XXXIV of A Short Life of Abraham Lincoln, John G. Nicolay, 1904, The Century Co., New York quotes the oath recitation without "so help me God" for the first and second Lincoln inaugurations. Also quoting the oath for the second inauguration is Illustrated life, services, martyrdom, and funeral of Abraham Lincoln, by T.B. Peterson, 1865, T.B. Peterson & Brothers, Philadelphia, p. 192. Abraham Lincoln : the true story of a great life:, by William Osborn Stoddard, 1885, New York, Fords, Howard, & Hulbert, p. 448, says "The oath of office was administered by Chief-Justice Chase; the President looked out for a moment, silently, over the multitude, and then he addressed them ...." A similiar depiction is found in The every-day life of Abraham Lincoln; a biography from an entirely new standpoint,1886, by Francis F. (Francis Fisher) Browne, New York and St. Louis, N. D. Thompson Pub. Co., p. 680.

The Baltimore Sun, March 5, 1861, page 1 (PDF) shows Chief Justice Taney reciting the constitutional oath of office to Abraham Lincoln without shmG and then "Having administered the oath, Judge Taney congratulated Mr. Lincoln amidst the loud applause of the assembled spectators, and the stirring music of several bands." Similarly, the Weekly Standard, March 13, 1861 quotes the oath recited without shmG. Also, American Treasures of the Library of Congress: Inaugural Bible, 1861 quotes the recitation of just the constitutional oath. The Life of Abraham Lincoln; from His Birth to His Inauguration as President by Ward Hill Lamon, 1872, Boston, James R. Osgood and Company, page 536, quotes the 1861 oath recitation without shmG. Ward Lamon was one of Lincoln’s few close friends. An eyewiteness account of the oath recitation is provided by a lawyer, Wilder D. Wright, who campaigned for Lincoln. Immediately after the ceremony he wrote this in a letter to his father: "When the address closed, and the cheering subsided, Taney rose, and, almost as tall as Lincoln, he administered the oath, Lincoln repeating it ; and as the words, i preserve, protect, and defend the Constitution came ringing out, he bent and kissed the book." Life and Letters of Wilder Dwight, By Elizabeth Amelia Dwight, page 33.

Christ the King, by Reverand James Mitchell Foster, 1894, James H. Earle, Boston, page 277 makes the following observation about Lincoln's inaugurations:
Every President, after George Washington and before RB Hayes, took the presidentail oath without an appeal to God, omitting the very essence of the oath. Rev. A. M. Milligan, D.D., wrote Abraham Lincoln before his inaugural in 1861, and also before his second inaugural in 1865, asking him, in deference to the consciences of the Christian people of the land, to take tthe presidential oath in the name of God. He replied both times that God's name was not in the Constitution, and he could not depart from the letter of that instrument.

The Gazette of the United States, March 10, 1801 (PDF) quotes Thomas Jefferson taking the oath without saying shmG as does the Connecticut Gazette, March 18, 1801, (PDF) and the Impartial Register, March 19, 1801, (PDF).

The Maryland Gazette, Thursday March 14, 1793, page 2 (PDF) provides a detailed account of the swearing in of George Washington during his second inauguration, including a quote of the oath recited without mention of shmG being spoken. An image of the same article from The Diary, March 7, 1793, page 3 (PDF) and the New York Daily Gazette, March 8, 1793, page 2 (PDF). The New Jersey Journal, March 13, 1793, (PDF), and The Vermont Gazette, March 15, 1793, (PDF), also quote the oath recitation.

William Ferraro, Assistant Professor and Assistant Editor of The Papers of George Washington, wrote (email January 25, 2008) "Like my much more experienced colleague at the Papers of George Washington, Senior Editor Phil Chase, I have come across no contemporary or eyewitness accounts of George Washington's first inauguration to support the tradition that he added the words "So help me God" to the presidential oath."

The Military Religious Freedom Foundation saw that the billboard was double sided and had a vacancy on the other side.  Their billboard asks "Are you free NOT to say So help me God? George Washington DIDN'T in his officer's oath."  The MRFF is an advocacy organization with integrity that knows American history.

Sunday, March 09, 2014

Maryland state bonds would fund sectarian religious activity

Churches and masonic lodges are privately owned and operated religious facilities, they are not places of public accommodation. They have a first amendment right to close their door on anyone who tries to enter their facilities for any reason or for no reason.  A church or masonic lodge that opened their door to the public yesterday could abruptly change their policy and close their door tomorrow.

The state of Maryland nevertheless grants itself the power to provide loans to such religious facilities by issuing state bonds backed by taxpayer money.  The text of the bond bills declare that any facility being funded this way not be a place of sectarian worship or instruction.  Yet in practice that standard is interpreted very loosely by lawmakers as exemplified by two pairs of bond bills being considered by this year's General Assembly. House bill 1498 and Senate bill 498 is titled Creation of a State Debt – Baltimore City – SS Philip and James Church Hall Renovation and Repair.   House bill 1477 and Senate bill 965 is titled Creation of a State Debt – Prince Hall Grand Lodge.  

The church hall is utilized for "LEARNING FROM THE BIBLE: Biblical Talks" by Fr. Stephen Ryan that covers topics like “AS CHRIST LOVED THE CHURCH: BIBLICAL PERSPECTIVES ON MARRIAGE”.  It is the meeting place for KNIGHTS OF COLUMBUS COUNCIL #14102 and for SSPJ PRO-LIFE.  The Prince Hall lodge states on its web page that "no atheist can be a Mason". There is no evidence that either facility is utilized by the general public or is intended to be utilized by the general public.

Furthermore, Senate bill 22 and House bill 1387 is titled Creation of a State Debt – Anne Arundel County – Calvary Food Bank. Pastors at the Calvary Food Bank give a religious sermon to the people who are waiting to receive food.  Despite the Calvary church blatantly mixing their religion with the charity, the state Department of Human Resources gives the food bank grants to buy food.

The non-sectarian standard, even if it were to be enforced, is too weak.  Government cannot discriminate or proselytize, and it is both improper and inconsistent for government to bypass these restrictions by funding private organizations that discriminate or proselytize.  The prohibitions on government sponsored discrimination and proselytizing are bypassed when government funds third parties to do indirectly what government cannot do directly.  Yet in Maryland it appears that even the current weak non-sectarian standard is not being fully respected.

Sunday, March 02, 2014

Atheism linked to economic innovation, productivity

We can reasonably assert that philosophical naturalism has nothing to do with anything beyond the belief that the physical universe obeying natural laws is all that there is.  Nevertheless, beliefs about how our universe functions are unavoidably going to tend to influence individual day to day decisions that could, in turn, have larger implications for society.  The Journal of Institutional Economics recently published a study by two economists, Travis Wiseman of Mississippi State University and Andrew Young of West Virginia University titled Religion: productive or unproductive? that claims to have found evidence for negative correlations between religious belief commitments and some macro economic activity.

The researchers used religion data from a variety of sources: the Pew Form’s 2007 U.S. Religious Landscape Survey; the Gallup Poll’s State of the States surveys from 2004 and 2008; and the Census Bureau’s Religious Congregation and Membership Study of 2000 and 2010.  Religiosity was determined by four factors: regular attendance at religious services, strong belief in God, regular prayer, and viewing one’s religion as “very important.”  “Productive entrepreneurship” was calculated using a combination of new businesses created, new businesses created with 500 or more employees, per-capita venture capital investments, patents per capita, and the growth rate of self-employment.

They found that the percent of individuals reporting as atheist/agnostic is positively associated with productive entrepreneurship.  Conversely, all of the religious variables they tracked “tend to correlate negatively and significantly” with a state’s productive entrepreneurship score. The percentage of a state’s residents who are self-described Christians in particular “robustly correlated” with a lower score in productive entrepreneurship.